As the Juneteenth celebrations approach, it’s important to know and understand racial disparities in healthcare, the impact it has on the Black community and why Black people, particularly disabled people, must fight against doctor assisted suicide.
There is a long and shocking history of medical abuse and experiments on the Black community,[1]fueled by racism and stereotypes, that has led to, and continues to spur, disparities in healthcare.
From the earliest days of this nation, Blacks have received abysmal treatment at the hands of doctors. Black enslaved people were property and seen as little more than animals. Enslaved people came to know that when they were purchased by doctors, their lives would be especially hard because they would be experimented on without anesthesia. In everyday life, enslaved people who became ill got the most cursory of medical treatment; most slaveowners called in the veterinarian for them, while whites got to see a regular doctor.
An illustration of the worthlessness of the Black body and how expendable we were can be found in the practice of J. Marion Sims, called the “father of modern gynecology”. He used enslaved Black women to test his techniques and to perform surgeries on without anesthesia. When white staff could no longer bear the screams of agony of Dr. Sims’s patients as he did surgery on them, other Black enslaved women were forced to restrain the patients during these barbaric acts.
After slavery, the treatment of Black patients did not improve much. Hospitals and medical schools saw us as medical or research material rather than patients and based their diagnoses, prognosis and treatment on vicious racial stereotypes about us and our community. Many types of junk science such as phrenology, which made racial assumptions based on the size of, and bumps on the skull, were in vogue, and it greatly influenced the thoughts and attitudes of the white medical establishment towards us.
Black doctors in the late 19th and early 20th centuries often could not practice medicine in the United States, and those who were allowed to could not have white patients. They spoke out against the cruel and disrespectful treatment of Blacks in hospitals and research centers but were largely ignored. Unlike whites, who could sue for mistreatment, Blacks had no legal recourse. Our community came to fear hospitals and deeply mistrust doctors, particularly white or non-Blacks because we knew that at their hands, we would die or at the very least, suffer abuse.
Today’s racial disparities in healthcare are a direct result of this history. Blacks are more likely to die from a heart attack or cardiac disease, yet we receive inferior care compared to whites.
The stereotype that Blacks are closer to animals, and therefore feel less pain than whites, has led to Black patients receiving abysmal treatment for pain. Our pain isn’t taken seriously. We are accused of being hysterical, emotional, malingering or outright drug seeking. In a recent study of 1 million children with appendicitis in emergency rooms around the nation, Black children were one-fifth as likely to receive opioid painkillers for their severe pain as white children.[2] In a 2016 study, 1/3 of 222 white medical students and residents surveyed held the false belief that Blacks had thicker skins, like animals, and a higher tolerance for pain.[3] They were less likely to perceive the intensity of Black patients’ pain and recommend appropriate treatment.
We die from diabetes at twice the rate of whites. We are the sickest patients waiting for organ transplants, yet often die waiting despite the role that level of need supposedly plays in transplant priorities. Blacks are diagnosed with cancer at much later stages and our prognosis is worse. Due to the stereotype of Black patients’ noncompliance with doctors’ instructions and orders, we are not afforded the state-of-the-art medical care that white patients routinely get, especially when they have the money.
Much of what was learned about medicine in America was learned on the backs of Black slaves and poor Blacks. One example that comes to mind is the infamous Tuskegee Experiment, where poor Blacks, mostly men, were not treated for syphilis, but allowed the disease to take its course so that doctors could learn what the end results were. HeLa cells, the first line of immortal human cells, were taken from the body of Henrietta Lacks, a Black woman who died of cervical cancer in 1951, without the knowledge or consent of her or her family. Those cells are still being used in medical research today.
Now, there is COVID-19, also known as coronavirus. What started as an outbreak has turned into a worldwide pandemic, with over one million Americans dead.
The Black community, especially, is being ravaged by COVID-19. We are three times more likely to die from it, and four times more likely to be hospitalized for it. COVID 19 has laid bare racial disparities and disability discrimination in healthcare that leads to medical rationing and futility decisions that can end a patient’s life.
Michael Hickson’s case is a clear case of discrimination against disabled people.
Michael Hickson was a 46-year-old Black man from Texas, the father of 5 children. Mr. Hickson was a quadriplegic, the result of a brain injury caused by a heart attack.
He was placed in a nursing home, where he contracted COVID-19. He was sent to St. David Hospital, in Austin, Texas. However, due to his disability, the doctors decided not to treat him, stating that he had no quality of life, though family videos show him laughing and singing with his wife and children.
He was placed in hospice and allowed to die.
So, what does this have to do with doctor assisted suicide? Everything! If you are not getting effective pain treatment for a terminal illness and you live in a state where assisted suicide is legal, you’ll be more likely to seek that recourse. If you are poor and live in such a state, your doctor or others can convince you to “choose” assisted suicide so that you won’t be a financial burden on your family.
We Blacks are overwhelmingly against assisted suicide. In the face of rampant healthcare disparities, it’s no surprise that doctor assisted suicide is rarely used by the Black community. But there’s an organization called Compassion and Choices that’s going into Black communities trying to convince us that doctor assisted suicide is a good thing and that it’s a “right.” They bamboozle us by couching it in those terms, because we know what it feels like not to have basic human and civil rights.
Compassion and Choices is an organization formed and led by middle and upper middle class whites. This demographic of white people overwhelmingly support assisted suicide but they have now hired middle-class Black staff to come into our communities to spread the lie because they know that we’re more likely to listen if something comes from someone who looks like us. As a result, some middle-class Blacks are falling for this farce.
As doctor assisted suicide becomes normalized, racial disparities in healthcare will mean that Black patients will be more likely to be written off as terminal and steered towards ending our lives. As the late comedian and activist, Dick Gregory said, “If we’ve lived all of our lives with you not paying attention to us living well, why do you want to talk about us dying well?”
Black people, wake up and remember our history! Realize and understand what white supremacy is and how it works! Listen to our elders. Listen to Black disabled folks whose lives are devalued every day. Listen to poor Black folks on the street who can tell of the injustices they suffer in emergency rooms across the nation because they’re poor and homeless. Compassion and Choices does not have the best interests of the Black community in mind. They do not care about us; they are merely promoting an agenda. They know full well about the racial disparities in healthcare, but are hoping that either we don’t know or that we have forgotten. They want us to believe that since we Blacks are less likely to receive adequate end of life care that assisted suicide is the answer. It is not! It is not our culture. It puts us, particularly if we have disabilities, are sick or are elders, at grave risk. It is discrimination of the highest order and we must fight back and fight hard against this malevolent form of white supremacy.
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[1] Harriet A. Washington, Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present (2007) https://www.amazon.com/Medical-Apartheid-Experimentation-Americans-Colonial/dp/076791547X
[2] Monika K. Goyal, MD, MSCE, et al., Racial Disparities in Pain Management of Children With Appendicitis in Emergency Departments (2016), https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4829078/#:~:text=Black%20children%20had%20one%2Dfifth,in%20the%20ED%20was%20low
[3] Kelly M. Hoffman, Sophie Trawalter, et al., Racial bias in pain assessment and treatment recommendations, and false beliefs about biological differences between blacks and whites, https://www.ncbi.nlm.nih.gov/pmc/articles/PMC4843483/