This particular entry is difficult to write, since I’ll be referring to an article that is generally unavailable to the public. But it’s important enough to take a crack at it. I suspect that a number of readers of this blog will find a way to get the article one way or another. (smile)
For awhile now, the Hastings Center has been making a quiet outreach to the disability community. A few players from the Center are involved in an event that will take me away from my computer over the weekend. I’m dubious about the value of the event. Part of that is based on past experience. I’ve been involved in two such events before, involving “dialog” between bioethicists and disability advocates. Both were dead ends – no followup or follow-through. And some of the same people in this event were involved in those events.
Anyway, at the same time I’m preparing to have a polite exchange of ideas (or something like that) with some bioethicists, a colleague alerted me to a particularly nasty attack on the “disability rights agenda” published in the current issue of the Hastings Center Report. It makes me wonder if the author was inspired by social conservatives’ attack on the “Homosexual Agenda.” It certainly reads like it could be. (note: in my circles, that “agenda” is generally referred to as “gay rights” or simply “human rights.”)
The article in question, “Disability and Slippery Slopes” is the “perspective” piece in the current (Sep/Oct 2007) issue of the Hastings Center Report. I can’t share much of it or link to it. The journal editors have wisely left this piece unavailable as an online offering to the general public.
Anita J. Tarzian, the author of the piece, does some “interesting” things in the course of her essay. Focussing on the “Ashley X” debate, she challenges the question of the surgical alterations to the young girl in question as a “disability rights” issue. She selectively defines “disability rights” issues through the social model often applied to people with physical disabilities. She also refers to the Illinois People First website and makes the claim that the statements made about what people with disabilities need and want exclude people with the assumed intellectual impairments of “Ashley X.”
She pretty much suggests that the “Ashley X’s” of the world should be culled from the “disability herd.” It’s the old – “you can’t speak for them because they’re too disabled to be disabled” gambit. Guess she should tell organizations like The Arc and TASH that they’re wasting their time.
Never in this article does she actually quote actual activists in regard to “Ashley X” – she instead quotes a pediatrician from an excellent Salon article on the issue, although she disregards the questions raised about the ethics committee process in the same article.
Incredibly, she quotes Nancy Mairs, a writer and disability rights advocate to make a point:
People who act on principle are likely to sacrifice the individual for the agenda, which is frequently shaped by their own, often deeply buried, presuppositions about what constitutes an acceptable life.
Tarzian left out some important context. Mairs was referring to Jack Kevorkian in that quote – a person willing to sacrifice individuals to his agenda. It’s part of an even broader discussion about the interplay between personal beliefs about choice and the consequences of certain types of public policy – and how they can come into conflict.
Tarzian follows up the Mairs quote by saying that objecting to the ‘Ashley Treatment’ “sacrifices Ashley for the disability rights agenda.”
Say what? How was Ashley “sacrificed”? By the time anyone knew about this, she’d had the surgeries. If, like Tarzian, you thought the surgical alterations were ethical and acceptable, there is no reason to whine here. Is Tarzian complaining because Washington Protection & Advocacy had the bad manners to investigate and announce the hospital had broken the law?
Finally, Tarzian calls for “an informed and nuanced public debate about disability, quality of life, and health care resource allocation.” The implication, of course, is that somehow the “disability agenda” interfered with that.
Let’s get real. The public discussion was dominated by members of the ethics committee who sanctioned these surgeries, transhumanists (unidentified as such) talking about the esthetics of matching “mental age” to body size, and a host of ethicists supporting the so-called “Ashley Treatment.” Art Caplan stood out as the one ethicist with real time allotted in the media who criticized the procedures and the ethics committee.
Tarzian got one thing right. There wasn’t anything resembling an informed or nuanced debate in public about the so-called “Ashley treatment.” But disability rights advocates were barely present in the public discussion. Lay the blame where it belongs – at the feet of the ethics committee members, transhumanists and other talking heads who tried to make the issue as simple as possible for public consumption.
This also doesn’t exactly enhance my expectations for the upcoming meeting. This article is far below the standards one usually expects from the Hastings Center Report, even in the “perspectives” section. Disability rights activists and advocates can deal with criticism – but it’s reasonable to expect criticisms to be fairly constructed, based in reality, or at least rational. Tarzian’s article is none of those. –Stephen Drake
Sunday, Oct. 21 – Addendum: Wesley Smith has more to say about Tarzian’s article. Read it here.
There won’t be any posts on the blog for a few days due to a combination of professional and personal obligations. I’ll be on the road for the next couple of days. Look for new entries by (hopefully) Thursday, October 25th. I also beg the patience of those who post comments as they wait a few days for them to appear.